Author Archives: Steve Long

Soteriological Summary

Posted on by
Reply

Pelagianism

Grace is optional.  Man is inherently capable of obeying God.  As the first man, Adam typified the choice that every human makes to obey or disobey God.  His “original sin” was simply the first sin, and sets a bad example for the rest of humanity, but did not change the subsequent nature of mankind or destroy man’s ability to obey.  As the “second Adam,” Jesus sets a good example of a man who consistently obeyed God.  Jesus’ death on the cross is not necessary for man’s redemption, but represents the ultimate act of selflessness to inspire man to endure suffering and sacrifice his own desires.

Analogy:  A man is swimming in the ocean.  He can make the decision to swim to safety, where God stands on the shore calling, or he can ignore God and stay out in the water where he will eventually drown.

Semi-pelagianism

Grace is necessary, in part.  Man is inherently capable of hearing God’s voice and choosing to obey, but his ability to actually obey has been damaged (the result of inheriting a corrupted nature from Adam).  In response to man’s decision to obey, God extends his grace to enable man to obey.

Analogy: A man is close to drowning in the ocean.  If he tries to swim to shore, he will in fact drown.  He sees and hears God on the shore, and he calls out to God for help.  In response, God provides a life jacket so that the man may safely swim to shore.

Arminianism

Grace is necessary, but not sufficient.  As a result of Adam’s sin, man now has a sin nature that is so thoroughly corrupted that he has lost all ability to please God.  However, God in his grace, has extended prevenient grace to all men, effectively counteracting total depravity, leaving man still depraved (totally depraved, in and of himself), but now with the undeserved (and foreign to his own nature) ability to respond to God’s gift of salvation.  Man can choose to accept God’s grace, receive a new nature, and rely on God’s grace for salvation, or he can choose to reject God’s grace and remain in (or, at a later date, return to) his depraved condition.

Analogy: A man is drowning in the ocean, and has lost consciousness.  God awakens the man, places him on a lifeboat and begins pulling the man to shore.  As long as the man does not intentionally get off the lifeboat, he will be saved.

Calvinism (aka Augustinianism)

Grace is necessary and sufficient.  As a result of Adam’s sin, man now has a sin nature that is so thoroughly corrupted that he has lost all ability to please God.  The only way for man to respond positively to God is for God to replace the dead heart of stone with a new nature, a nature that is inherited from Jesus instead of Adam.  As a result of God’s regeneration, those whom God has elected will freely respond in obedience to God.

Analogy: A man has drowned in the ocean.  God sends Jesus to breathe new life into the man and carry him to shore.

The Necessity of Debate

Posted on by
Reply

Many (most?) people will accept the following two principles:

  1. The truth matters.
  2. No one (except God) has a corner on the truth.

Therefore, debate is necessary.

Because of principle #2, humility is necessary, and continual engagement with others is necessary. We should not think, “I have obtained the truth, so there is no need for debate.”

Some people put so much emphasis on principle #2 that they are unwilling or uninterested in debating the truth. But this has the effect of negating principle #1. If we stop short of finding the truth, or declare that the truth is unobtainable, then we are essentially saying that the truth is not necessary. To believe that the truth matters, is also to believe that the truth is something that can be grasped (not exhaustively, or in every situation, but in general; see principle #2), and is worth fighting for.

Pity the Fool!

Posted on by
1

“if our hope in Christ is only for this life, we are more to be pitied than anyone in the world.”  -1 Corinthians 15:19 (NLT)

Why? If Christians are wrong, and this life is all there is, then why should we be pitied? Is it just because we had our hopes set on something, and those hopes were not realized? (Proverbs 13:12 – “Hope deferred makes the heart sick.”) But if we’re hoping for something more after this life, and then we die, and that’s it…how are our hopes dashed? What hopes? We no longer exist.

Or are we to be pitied, because the expectation is that Christians lead a life that is distinctly different from others? Keep reading in 1 Corinthians 15… Paul says in verses 30-32, “why should we ourselves risk our lives hour by hour? For I swear, dear brothers and sisters, that I face death daily. And what value was there in fighting wild beasts—those people of Ephesus—if there will be no resurrection from the dead? And if there is no resurrection, ‘Let’s feast and drink, for tomorrow we die!”food and drink

If we are not living for eternity, then we might as well find all the enjoyment we can in the pleasures that this world has to offer. But the implication is that we have forsaken these pleasures in the pursuit of something higher and better (Hebrews 11:26 – “[Moses] regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward.”)

Not that we cannot or should not take pleasure in the enjoyment of food and drink and the material aspects of God’s creation. (Ecclesiastes 8:15 – “I commend the enjoyment of life, because there is nothing better for a person under the sun than to eat and drink and be glad.) However, our enjoyment of life is to be found in contentment with what God gives us, not the pursuit of these temporal pleasures.

So the question remains, if we were to reach the end of this life, and it were found that there is no resurrection to eternity, would an observer think, “What a pity! They gave up so much in life, and for what?” Or would the observer simply note, “Well, they were wrong about eternity, but at least they got to enjoy all the same worldly benefits as their neighbors.”

Strange Hair

Posted on by
Reply

What follows is an undated writing assignment I found in my collection of school papers. I’m guessing junior high.

I enjoy watching people. You sometimes see crazy people or see normal people doing things that seem crazy. I remember going into a supermarket and seeing a woman apparently talking to the dairy section of the store. I wasn’t sure if I was mistaken about her talking to the cheese, or if she was really crazy. Then a hand appeared from behind the cheese. At first this seemed very strange, but it didn’t take long to realize that there was a person behind the cheese display who was talking to the woman.

A mall is a good place to watch people, especially if you like seeing crazy people with weird hairstyles. I like to go to the mall. It is amazing the kind of hair you will see–it is often straight up, straight out, or so strange that it cannot be described.

Order From Disorder

Posted on by
Reply

“When will I ever use _________ in real life?”  Students (and sometimes their parents) ask this question about algebra, trigonometry, calculus, chemistry, grammatical parts of speech, literature, history, or other subjects that they find difficult to learn.

As human beings created in the image of God, one of the ways we reflect God’s image is by creating order from disorder.  Although God created ex nihilo (which we as humans cannot do), part of his creative effort was to create order from disorder.  Genesis 1:2 tells us that the initial state of the earth was “formless.”  The first thing God did was to separate light (day) from darkness (night).  Next he separated the waters above (sky) from the waters below, and finally he separated the waters below (sea) from the dry ground (land).

When humans “create,” we use our God-given faculties to put things in a meaningful order or structure.  Scientific and mathematical discoveries are all about discovering the order that God has instilled in the universe, and utilizing that order to discover yet more and harnessing that order in ways that benefit us.  Learning about, and helping to define the order of our world isn’t just useful for those considering STEM (Science, Technology, Engineering, and Mathematics) careers (although this is certainly a very good reason for learning these subjects).  It is also an exercise in understanding and reflecting our Creator.

It’s fairly easy to see how science is a means of discovering and utilizing the order that exists in the physical world around us, while mathematics may be described as a logical structure explaining and predicting what we observe in the physical world.  But this exercise in observing and creating order is not limited to just the fields of math and science.  Language and art is also about creating order and meaning.

Without organizing thoughts and meanings into words and language, our communication would be limited to pointing and grunting.  Assembling words with no regard for their order and structure is what we call “gibberish.”  This is why all students should welcome the opportunity to learn sentence structure, parts of speech, and how different ways of organizing words can enhance meaning.  A sonnet, a haiku, a pun, a limerick, etc., are different ways of organizing and structuring words and thoughts that may elicit a different response than if they were organized differently.  So, even if the language arts are not “your bag,” there is value in understanding how words are ordered and structured.  Again, putting random words into a meaningful order is a creative process that reflects our Creator and it gives Him glory when we follow Him in creating order from disorder.

It should be clear by now that the visual arts and musical arts are also creative outlets for producing order and structure in a way that reflects and glorifies our Creator.  A piece of artwork keeps colors and lines separated and ordered in a way that creates meaning.  A musical composition arranges notes and sounds in a certain order.  Whether someone finds that order “pleasing” or not, it’s still a creative effort that can be distinguished from random, unordered sounds (aka “noise”).

Proverbs 25:2 says, “It is the glory of God to conceal a matter; to search out a matter is the glory of kings.”  Even those of us who are not kings can partake in the glory of kings and the glory of God by seeking to find and create order in the world around us.  Keep this in mind the next time you are struggling to solve a quadratic equation or remember what a dangling gerund is.